יום שישי, 25 בנובמבר 2016

Blessing 'Hitler's Pope' - June 2014

Blessing 'Hitler's Pope'

It is a long standing tradition in the Catholic - and other - churches to promote the names of those who are favored by the church; those the church wishes to beatify following their death. A number of years ago, following the death of Agnes Gonxha Bojaxhiu, Pope John Paul II beatified her as The Blessed Teresa of Calcutta.

Beatification reflects a recognition by the church of the unique relationship between the beatified person and The Lord (those so honored are ascribed the title "Blessed"). Many popes were beatified, commencing with Peter in the year 63 [or maybe Saint Linus - the history of the church is somehow vague about that], Pope Adrian [or Hadrian] III, who died in 885, and many more. Not all of them were pure.

St. Augustine testified about himself in his book "Confessions" that his approach to the laws of morality between men and women was "flexible" to say the least. The honorable Medici family did not hesitate to kill and bribe, but holy they were.

Beatification of a human being is not in recognition of one act. The Egyptian hermit Saint Abraham the Poor (known also as Saint Abraham the Child) lived in sanctity all his life. Mother Teresa dedicated all her life to the needy. Saint Frances Xavier Cabrini was the first American woman to be beatified in recognition for years of social work with orphans.

For years the Catholic Church has been considering the beatification of a man whose biography was titled by its author John Cornwell as "Hitler's Pope." When the Church considers the beatification of a pope who led the Christian World during the darkest of all times, perhaps the church's advisers should also consider the real attitude of Eugemio Pacelli or Pius the XII, as pope and as Germany's cardinal.

Did the advisers seek to understand why, as cardinal (Secretary of State of the Vatican), Pius insisted on cooperation with the Nazi party and the withdrawal of all support to the Catholic political parties in Germany? Did they consider his demand that the supporters of the same parties vote for the Nazi party?

Adolf Hitler knew that he had no chance in reaching his goal to lead Germany if the Catholics did not support him. In his book "Mein Kampf," which he wrote in Cell No. 9 of the Landsberg Prison fortress following the Beer Hall Putch in Munich, Hitler stated that a conflict with the Catholics would be a disaster for the party. Alas, Pius, still the Secretary of State of the Vatican, thought it wise to cooperate with the dictator and to sign the famous Concordat with Hitler in 1933.

Heinrich Brüning (Chancellor of Germany between 1930-1932) understood Pius XII's approach, namely that Vatican diplomacy is a tool to be considered. He did not appreciate democracy and Parliamentarianism and favored a harsh concentration of government. In other words, dictatorship.

Pope Pias XII

Did the advisers to the Catholic Church learn of the cardinal's behavior while still in Munich? Are they familiar with the dreadful pictures of the Jews of Rome being marched by the Gestapo under the window of Pius XII while he looked on in silence? Why did Pius XII not cry out in protest about the Jews ordeal? Why did he never issue a statement of support or sympathy?

And how is it that under Pius XII, leading Nazis managed to escape justice under the umbrella of the Church while also smuggling property robbed from victims of the Nazi regime?

It is by now well known that during the course of 1942 the Vatican received information about the calamity in Europe. Many historians will confirm that a protest by the Vatican would have severely compromised the Nazis' efforts to annihilate the Jews.

Pius XII's silence is even more stormy when considering his furious condemnation of communism in 1949 and his decision to excommunicate from the Church every member in the communist party worldwide.

If Pius XII really wanted, he could have shattered the propaganda machine of Paul Joseph Goebbels, as he knew the truth. But he did not do it. He kept his silence, a silence that helped guide Catholics in Germany to believe that Hitler was right, that the propaganda machine of the Third Reich was telling the truth.

Pius XII, as a priest, a cardinal and a pope, was a cold politician who destroyed the strength of the Catholic political parties in Germany, and at least in silence, cooperated with the Nazis.

Do the people in the Vatican really believe that a man with such a problematic past should "communicate between man and God," as this is the sole reason for the beatification. Does Pius resemble Mother Teresa? Abraham the Poor? He is more of a cruel politician who surrounded himself with the strength of Catholicism in Germany for his own benefits.

It could be that the reason for the beatification of Pius XII is to demonstrate that the Church acted morally all along, that the Church under Pius was a good church deserving recognition and not condemnation. But such rewriting of history does not befit anyone who has intellectual and historical integrity. I believe that Benedictus XIII holds the truth and will not withdraw the stigma surrounding Pius XII.

Even if we assume that Pius XII was just naive and politically blind, does he deserve credit for that? How many streets are named in England after Nevil Chamberlain? Does the Vatican assume that a man responsible for such a colossal failure as Pius XII deserves recognition? I would reconsider.

Dr. Jaffe is a prominent Jerusalem attorney active in Israeli politics and charities, and the head of The Great Synagogue of Jerusalem.


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